In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “And those that have gone before?” she demanded. “Those that have won the ground from where we are fighting. Had they no need of patience? Was the cry never wrung from their lips: ‘How long, oh Lord, how long?’ Is it for us to lay aside the sword that they bequeath us because we cannot hope any more than they to see the far-off victory? Fifty years I have fought, and what, a few years hence, will my closing eyes still see but the banners of the foe still waving, fresh armies pouring to his standard?”!

“It’s quite easy,” said Joan, “with your beauty. Especially if you’re not going to be particular. But isn’t there danger of your devotion to your father leading you too far? A marriage founded on a lie—no matter for what purpose!—mustn’t it degrade a woman—smirch her soul for all time? We have a right to give up the things that belong to ourselves, but not the things that belong to God: our truth, our sincerity, our cleanliness of mind and body; the things that He may one day want of us. It led you into evil once before. Don’t think I’m judging you. I was no better than you. I argued just as you must have done. Something stopped me just in time. That was the only difference between us.” He laughed. “I shall have to get used to them sooner or later,” he said.

“It still sells,” answered the proprietor, and editor and publisher, and entire staff of The Rationalist. He rose and took the letter from where he had placed it on the mantelpiece. He stooped and held it out above the fire and a little flame leaped up and seemed to take it from his hand. “But now I’m thirty-five; and I couldn’t love you if I tried.” She shook her curls at him. “It isn’t your fault. It is that I have changed. Suppose I’d married you?”